Monday, February 18, 2008

Poetry's power

I'm a poetry fan, and I like to teach students about sonnets: they're an example of formal poetry that most students recognize (think Elizabeth Barrett Browning's Sonnets From The Portuguese, especially "How do I love thee? Let me count the ways"); they're also more sophisticated than the nursery-rhymey four-line stanzas that students think of when they think of formal rhymed poetry.

The writer who gets me most excited about sonnets is Edna St. Vincent Millay, who's a master of the Italian form (also called "Petrarchan" after the 14th-century Italian poet who perfected the form, some say). Sure, she uses ten-syllable lines instead of the strictly Petrarchan 7 or 11 syllables, but she uses the classic rhyme scheme: abba abba for the octave, cdc dcd for the sestet.

She also uses the classic content structure: a problem or predicament in the octave and resolution to the problem in the sestet, with the "turn" at line 9. The whole point of sonnets is to juxtapose contrasting ideas, to subvert expectations. Millay's a master at that. But we have to read her sonnets slowly, looking for the grammatical sentences instead of end lines to find her meaning: she's bold!

Here's "Sonnet xli" from 1923 - imagine giving a one-night-stand this kind of brush-off!

I, being born a woman and distressed
By all the needs and notions of my kind,
Am urged by your propinquity to find
Your person fair, and feel a certain zest
To bear your body's weight upon my breast:
So subtly is the fume of life designed,
To clarify the pulse and cloud the mind,
And leave me once again undone, possessed.
Think not for this, however, the poor treason
Of my stout blood against my staggering brain,
I shall remember you with love, or season
My scorn with pity,--let me make it plain:
I find this frenzy insufficient reason
For conversation when we meet again.


What I love about this poem - and Millay in general - is her full acceptance of her corporeality: she's joyful and insistent about being fully human, with all the contradictions and complications that come with living.

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